Posted on Tuesday 22nd of September 2020 07:03:02 AM


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Army members and gay and lesbian service members can now meet at bars with their respective commanders and military leaders.

The military has released a new regulation, published on the website of the Department of Defense, allowing service members to meet up and socialize in bars with their commanders.

The regulation was announced on Friday and goes into effect from Jan. 1, 2018. "Servicemembers will now be permitted to meet and socialize with their commander in the bars of their selected establishments, where they can continue to network, discuss, and share experiences thailand cupid dating as part of their mission to support their comrades," the Department of Defense said in a statement. "Commander-in-Chief or senior ranking officer in the chain of command can issue prison pen pals georgia a personal invitation to any service member of the Army, Air Force, or Marine Corps." The regulation comes two years after the Defense Department approved the first such regulation for gays and lesbians in the military.

The regulation, approved at a joint Pentagon-Air Force panel last year, was not specifically aimed at military personnel. Rather, the department said, "this regulation will allow service members and their families to engage in safe and healthy, non-monogamous dating and/or socializing in public venues, and provide additional support services."

While the new regulations allow for meeting, the regulations also contain language designed to prevent "harassment" based on sexual orientation. The regulation american single girls states: "No service member shall be harassed, bullied, or discriminated against in a place of public accommodation for being gay, lesbian, bisexual, or transgender." While the regulation provides a few examples single chat online of such behavior, the statement warns that "behavior such as: using derogatory or disparaging language, offensive gestures, or displaying signs of disrespect, including, but not limited to, displaying posters, clothing, or signs that show a message that disparages or opposes a person's sexual orientation." The statement continues: "This statement should not be interpreted to authorize, promote, or promote discrimination."

Under the regulations, military personnel and their families will not be able to host a "date night" in a place that is open to the public, such as an apartment complex, restaurant, hotel, or movie theater. However, the regulations don't specify what would constitute such a place, leaving a number of questions unanswered. A 2011 study of public accommodations by researchers at the University of California, San Francisco, estimated that gay and lesbian people are six times more likely to be turned away from a public accommodation than straight people.

In order for the new regulation to work, it must be interpreted in a way that does not discriminate. For example, if a chatroom irani restaurant or bar offers a "Date Night," then that person would be allowed to come in, and could spend time with their partner or boyfriend, if it was open to the public. However, if the restaurant or bar did not offer such a service, then a gay or lesbian person would have to go to a different establishment.

In the interest of transparency, the Department of Defense is releasing this information to the public for the first time, and is encouraging others to do the same. Here's what it all means:

What are the guidelines? In order for an LGBT person to be accepted as a roommate or a "date" at a military institution, they must be a member of the military themselves. They must have the ability to serve their country in uniform. They must not be engaged in prostitution or have been involved in extramarital sex. These are all standard standards that are imposed by the Defense Department, and are not considered exceptions to these standards. While it's not clear whether or not this would apply to all men or women, many military servicemembers say that it would be an easy assumption to make, because of the gender neutral terminology used by the military. They say that this would be a step backward, since this would mean the military is discriminating against LGBT servicemembers. The Defense Department says that it is in no way discriminating against LGBT people, and that it will not make any changes to its policy on this issue. However, some military services have already started making changes. Military chaplains at a handful of military bases have begun offering marriage counseling for gay or lesbian soldiers and Marines. The military has also opened a formal program for gay having a boyfriend in the army servicemembers to attend the annual White House Gay Pride reception. However, the Pentagon has yet to open the door to gay servicemembers on base. According to the Center for Military Readiness, there are about 500,000 active duty and reservists who are not part of the military, and about 250,000 who are not currently in active duty. A full 90% of these people are heterosexual, which means that these people would be tattooed guys at a distinct disadvantage in an actual military wedding if they were required to officiate. What if a military service member wanted to participate in the gay wedding ceremony, but couldn't because of their religious beliefs? The most commonly used religious exemption is that it would violate their "sincerely held religious belief." But what if they were allowed to perform it in the military, but didn't have the religious exemption for same-sex marriage? There are other reasons the military would refuse to perform a same-sex marriage, but I have only included one. The Military, It's Your Right, It's Your Choice In 2008, the United States Supreme Court in Hollingsworth v. Perry ruled that the United States Constitution protects the right of religious objectors to refuse to provide services to gay and lesbian citizens. The majority opinion, written by Justice Antonin Scalia, stated that the Constitution is concerned only with the "rights that individuals enjoy, and not those which the state enacts to maintain its coercive power." Thus, a state that chooses not to provide a service to any individual who is not a member of its recognized religious faith is free to discriminate against him or her on other grounds that it chooses.